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Women in Kabinnama

Women in Kabinnama deals with a brief history of the conjugal relations in Muslim families in the nineteenth century Bengal. The author, Dr. Bilkis Rahman, has attempted to reconstitute the nature of the relationships between husband and wife based on a meticulous and thorough study of the marriage deeds (kabinnama). She examined the terms and conditions in 122 marriage deeds of Muslim families belonging to the nineteenth and the first half of the twentieth century.

While the religion of Islam permits a man to marry up to four women, the marriage deeds examined by the author show that men were discouraged to marry more than one woman and there were several clauses in a marriage deed safeguarding the interest of women, even ensuring the right of divorce on the part of women. Some marriage deeds testify that the position and status of women in Muslim families was extremely high. The main objective of the book is to highlight the fact that the provisions laid in the Muslim Family Law Ordinance, 1961 in respect of marriage, divorce, subsistence etc. are not unprecedented. Rather, an analysis on the terms and conditions asserted in 122 marriage deeds will show that some arrangements were already made in safeguarding the interest of the women.

As social conditions changed, the author maintains that Muslim women enjoyed less and less freedom and rights for various reasons. The investigation carried out by the author indicates that due to the recognition by the society that women represented a weaker sex, the Muslim Family Law attempted to stop deteriorating conditions of women. It would be interesting to note that today’s Muslim women do not enjoy the same degree of protection that the women of the nineteenth century did, she concludes.

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Weight .257 kg
Dimensions 6.5 × 9.2 × 1.5 in
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About The Author

Dr. Bilkis Rahman

Dr. Bilkis Rahman is well known as an author, gender researcher, teacher, debater, recitation artist, cultural activist. Born in 1974, finished her Secondary and Higher Secondary education in Patuakhali and then obtained her Bachelor’s, Master’s and Ph.D. degrees from the University of Dhaka.

Dr. Bilkis started her career with the Banglapedia project of Bangladesh Asiatic Society. She has successfully completed several research studies on women’s rights and struggles and men-women relations; presented many articles at seminars and conferences at home and abroad. She has published thirteen research articles. Her Ph.D dissertation focused on “Men-Women Relations in the Middle-Class Families in Nineteenth Century Bengal.” Her book titled “Unish Shotoke Banglay Nari-Purush Shomporko” (Men-Women Relations in Nineteenth Century Bengal) was published by Bangla Academy in 2013.

Dr. Bilkis worked as a visiting scholar at SOAS, University of London for one year. At present, she is working at Presidency University as Assistant Professor and Director, Student Affairs. Besides, she has been working as a part-time faculty at American International University, Bangladesh.

Dr. Bilkis has been a life member of Bangladesh Asiatic Society and Bangladesh History Association. She is the Joint Secretary of International Federation for Research in Women’s History—Bangladesh Chapter.

In her personal life, Dr. Bilkis got married to Mr. A.F.M. Ahkam Ullaha Imam Khan, a noted industrialist, recitation artist and cultural personality of the country. They now have two daughters, Abiba Imam Dyuti and Ariba Imam Dhriti, both studying at Scholastica School.

Women in Kabinnama deals with a brief history of the conjugal relations in Muslim families in the nineteenth century Bengal. The author, Dr. Bilkis Rahman, has attempted to reconstitute the nature of the relationships between husband and wife based on a meticulous and thorough study of the marriage deeds (kabinnama). She examined the terms and conditions in 122 marriage deeds of Muslim families belonging to the nineteenth and the first half of the twentieth century.

While the religion of Islam permits a man to marry up to four women, the marriage deeds examined by the author show that men were discouraged to marry more than one woman and there were several clauses in a marriage deed safeguarding the interest of women, even ensuring the right of divorce on the part of women. Some marriage deeds testify that the position and status of women in Muslim families was extremely high. The main objective of the book is to highlight the fact that the provisions laid in the Muslim Family Law Ordinance, 1961 in respect of marriage, divorce, subsistence etc. are not unprecedented. Rather, an analysis on the terms and conditions asserted in 122 marriage deeds will show that some arrangements were already made in safeguarding the interest of the women.

As social conditions changed, the author maintains that Muslim women enjoyed less and less freedom and rights for various reasons. The investigation carried out by the author indicates that due to the recognition by the society that women represented a weaker sex, the Muslim Family Law attempted to stop deteriorating conditions of women. It would be interesting to note that today’s Muslim women do not enjoy the same degree of protection that the women of the nineteenth century did, she concludes.

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