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Genealogies of Religion : Discipline and Reasons of Power In Christianity and Islam

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Genealogies of Religion : Discipline and Reasons of Power In Christianity and Islam

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In "Geneologies of Religion", Talal Asad explores how religion as a historical category emerged in the West and has come to be applied as a universal concept. The idea that religion has undergone a radical change since the Christian Reformation-from totalitarian and socially repressive to private and relatively benign-is a familiar part of the story of secularization. It is often invokved to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions. He argues that "religion" is a construction of European modernity, a construction that authorizes-for Westerners and non-Westerners alike-particular forms of "history making".

Talal Asad

Talal Asad (born 1932) is a Saudi-born cultural anthropologist who is currently a professor of anthropology at the City University of New York Graduate Center. His prolific body of work mainly focuses on religiosity, Middle Eastern studies, postcolonialism, and notions of power, law and discipline. He is also known for his writing calling for the anthropology of secularism.

Title

Genealogies of Religion : Discipline and Reasons of Power In Christianity and Islam

Author

Talal Asad

Publisher

The Johns Hopkins University Press

Number of Pages

331

Category

  • Religion
  • First Published

    JAN 1993

    In "Geneologies of Religion", Talal Asad explores how religion as a historical category emerged in the West and has come to be applied as a universal concept. The idea that religion has undergone a radical change since the Christian Reformation-from totalitarian and socially repressive to private and relatively benign-is a familiar part of the story of secularization. It is often invokved to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions. He argues that "religion" is a construction of European modernity, a construction that authorizes-for Westerners and non-Westerners alike-particular forms of "history making".
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