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Anthropology Of The Name

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Anthropology Of The Name

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Translated by Gila Walker for the first time into English, Anthropology of the Name is French thinker Sylvain Lazarus’s response to the intellectual caesura of May 1968. Taking up thought, politics, and the name, Lazarus presents an original doctrine on the nature of politics and the relationship of politics to thought. Whereas most theoreticians of politics start with their ideas on its specific empirical objects—its institutions, such as parties, or its structures, such as the state—Lazarus analyses politics from within itself. Lazarus’s discussion is divided into two parts: a general methodology and a series of case studies. He fiercely argues that politics is a thought with its own field and categories, distinct from political science, economics, history, or philosophy. Politics, Lazarus drives home, is not a permanent feature of society: it is rare and sequential

Sylvain Lazarus

Sylvain Lazarus (born 1943) is a French sociologist, anthropologist and political theorist. He has also written under the pseudonym Paul Sandevince. Lazarus is a Professor at the Paris 8 University. Sylvain Lazarus worked out a theory of the social function of political categorizations (cf. Anthropology of the Name, 1996), exploring in the anthropological field what his Lacanian friends Alain Badiou (Being and Event, 1988) and Jean-Claude Milner (The Indistinct Names, 1983) worked out, respectively, in the fields of philosophy, of linguistics and of psychoanalytic theory. Lazarus's 1996 book 'Anthropologie du nom' (Anthropology of the Name) was translated into English in 2015. Previously, it was discussed at length by Alain Badiou in his Abrégé de Métapolitique (1998), now translated into English as Metapolitics (2005).

Title

Anthropology Of The Name

Author

Sylvain Lazarus

Publisher

Seagull Books

Number of Pages

220

Language

English (US)

Category

  • Sociology
  • First Published

    OCT 2015

    Translated by Gila Walker for the first time into English, Anthropology of the Name is French thinker Sylvain Lazarus’s response to the intellectual caesura of May 1968. Taking up thought, politics, and the name, Lazarus presents an original doctrine on the nature of politics and the relationship of politics to thought. Whereas most theoreticians of politics start with their ideas on its specific empirical objects—its institutions, such as parties, or its structures, such as the state—Lazarus analyses politics from within itself. Lazarus’s discussion is divided into two parts: a general methodology and a series of case studies. He fiercely argues that politics is a thought with its own field and categories, distinct from political science, economics, history, or philosophy. Politics, Lazarus drives home, is not a permanent feature of society: it is rare and sequential
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