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The Right to Sex

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The Right to Sex

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How should we talk about sex? It is a thing we have and also a thing we do; a supposedly private act laden with public meaning; a personal preference shaped by outside forces; a place where pleasure and ethics can pull wildly apart. Since #MeToo many have fixed on consent as the key framework for achieving sexual justice. Yet consent is a blunt tool. To grasp sex in all its complexity - its deep ambivalences, its relationship to gender, class, race and power - we need to move beyond 'yes and no', wanted and unwanted. We need to interrogate the fraught relationships between discrimination and preference, pornography and freedom, rape and racial injustice, punishment and accountability

Amia Srinivasan

Amia Srinivasan (born 1984) is a philosopher. Since January 2020, she has been Chichele Professor of Social and Political Theory at the University of Oxford. Srinivasan was born on 20 December 1984[2] in Bahrain to Indian parents and later lived in Taiwan, Singapore, New York, and London.[3][4][5] She studied for an undergraduate degree in philosophy at Yale University. This was followed by postgraduate Bachelor of Philosophy (BPhil) and Doctor of Philosophy (DPhil) degrees as a Rhodes Scholar at Corpus Christi College, University of Oxford. She completed her DPhil in 2014 with a thesis titled The Fragile Estate: Essays on Luminosity, Normativity and Metaphilosophy

Title

The Right to Sex

Author

Amia Srinivasan

Publisher

Bloomsbury Publishing Plc

Number of Pages

277

Language

English (US)

Category

  • Social Sciences
  • First Published

    AUG 2021

    How should we talk about sex? It is a thing we have and also a thing we do; a supposedly private act laden with public meaning; a personal preference shaped by outside forces; a place where pleasure and ethics can pull wildly apart. Since #MeToo many have fixed on consent as the key framework for achieving sexual justice. Yet consent is a blunt tool. To grasp sex in all its complexity - its deep ambivalences, its relationship to gender, class, race and power - we need to move beyond 'yes and no', wanted and unwanted. We need to interrogate the fraught relationships between discrimination and preference, pornography and freedom, rape and racial injustice, punishment and accountability
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