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Reason, Faith and Revolution

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Reason, Faith and Revolution

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A witty and polemical volume, Reason, Faith and Revolution shall appeal to scientists, theologians, people of faith and people of no faith, as well as general readers eager to understand the God Debate. On the one hand, Eagleton demolishes what he calls the superstitious view of God held by most atheists and agnostics and offer in its place a revolutionary account of the Christian Gospel. On the other, he launches a stinging assault on the betrayal of this revolution by institutional Christianity. There is little joy here, then, either for the anti-God brigade—Richard Dawkins and Christopher Hitchens in particular—nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the holy spirit to the recent history of the Middle East, from Thomas Aquinas to Twin Towers.

Terry Eagleton

(born 1943) is an English literary theorist, critic, and public intellectual. He is currently Distinguished Professor of English Literature at Lancaster University. Eagleton has published over forty books, but remains best known for Literary Theory: An Introduction (1983), which has sold over 750,000 copies.[9] The work elucidated the emerging literary theory of the period, as well as arguing that all literary theory is necessarily political. He has also been a prominent critic of postmodernism, publishing works such as The Illusions of Postmodernism (1996) and After Theory (2003). He argues that, influenced by postmodernism, cultural theory has wrongly devalued objectivity and ethics. His thinking is influenced by Marxism and by Christian faith.

Title

Reason, Faith and Revolution

Author

Terry Eagleton

Publisher

Seagull Books

Number of Pages

185

Category

  • Group Culture
  • Society
  • Tradition
  • First Published

    JAN 2009

    A witty and polemical volume, Reason, Faith and Revolution shall appeal to scientists, theologians, people of faith and people of no faith, as well as general readers eager to understand the God Debate. On the one hand, Eagleton demolishes what he calls the superstitious view of God held by most atheists and agnostics and offer in its place a revolutionary account of the Christian Gospel. On the other, he launches a stinging assault on the betrayal of this revolution by institutional Christianity. There is little joy here, then, either for the anti-God brigade—Richard Dawkins and Christopher Hitchens in particular—nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the holy spirit to the recent history of the Middle East, from Thomas Aquinas to Twin Towers.
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