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Agnosticism : A Very Short Introduction 250

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Agnosticism : A Very Short Introduction 250

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What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were the first to call themselves 'agnostics'? These are just some of the questions that Robin Le Poidevin considers in this Very Short Introduction. He sets the philosophical case for agnosticism and explores it as a historical and cultural phenomenon. What emerges is a much more sophisticated, and much more interesting, attitude than a simple failure to either commit to, or reject, religious belief. Le Poidevin challenges some preconceptions and assumptions among both believers and non-atheists, and invites the reader to rethink their own position on the issues

Robin Le Poidevin

Robin Le Poidevin (born 1962) is a Professor of Metaphysics at the University of Leeds whose special interests include agnosticism, atheism, philosophy of religion, philosophy of space and time and metaphysics. Poidevin joined the Department of Philosophy at Leeds in 1989 having completed postgraduate studies at both Oxford and Cambridge, obtaining his MA from the former and his PhD from the latter. From 2010–2015 he was editor of Religious Studies. Poidevin is an atheist and has authored Arguing for Atheism: An Introduction to the Philosophy of Religion, in 1996.[3][4] He is a current vice president of the British Society for the Philosophy of Religion

Title

Agnosticism : A Very Short Introduction 250

Author

Robin Le Poidevin

Publisher

Oxford University Press, India

Number of Pages

133

Language

English (US)

Category

  • Very Short Introduction
  • First Published

    JAN 2010

    What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were the first to call themselves 'agnostics'? These are just some of the questions that Robin Le Poidevin considers in this Very Short Introduction. He sets the philosophical case for agnosticism and explores it as a historical and cultural phenomenon. What emerges is a much more sophisticated, and much more interesting, attitude than a simple failure to either commit to, or reject, religious belief. Le Poidevin challenges some preconceptions and assumptions among both believers and non-atheists, and invites the reader to rethink their own position on the issues
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